Basic approaches to the study of cultural diversity Essay Example for Free

Basic approaches to the study of heathen diversity EssayWith rapid scientific and technological progress, pass on means of communication and transport, more and more people travel abroad, and the range of purposes they tend to achieve, enlarged as well. Many people now travel to function organizational and business experience, study abroad to come back home, many people travel just to see and study heathenish background of some other countries, some of them come to other countries with peace missions.Unfortunately, political and economical conditions in many countries of the world make many people move abroad as immigrants or refugees. But, regardless of the travel purposes, the notions of cultural contact and cultural bump atomic number 18 relevant for all categories of travelers. (Hoerder) Before examining this phenomenon its necessary to give a strict definition of it. At first, its necessary to mention that there are some titles to define this phenomenon cross cultur al relations, between gild culture-contact, cross-cultural interaction etc.Here is the definition of this phenomenon provided by Bochner between society culture-contact refers to individuals who travel beyond their countries of origin for a particular purpose and for a specified period of time, and the relationships they establish with members of the host society. (1986, p. 23) There are also some necessary edges used to describe these relations, for instance sojourner. This term is used to refer to culture travellers, indicating that they are temporary visitors intending to return home after achieving their aims.(1986, p. 33) On the contrary, people of the visited society are called host-society members. Its evident that changing society background in any case demands some contact on personal level, when the representatives of various societies interact. From the part of sojourner it demands much effort to integrate into unmatched social and cultural patterns. This may cause st ress, especially in the case of immediate and unexpected transition, and this condition is defined by the specialists as culture shock.(Bochner) Cultural identity conflicts are usually called intractable, and thus they are not possible to be resolved through the traditional approaches. The frames of the individual identity are extremely influenced by the cultural identity and cultural surrounding. The differences in culture often become the ground for the cultural conflict, as the difference in cultural ideas and preferences may be interpreted by the other side as not simply an outrageous idea, but ridiculous and unreal clearing of the world.For the infract cultural communication it may be suggested, that the attitudes towards other cultures should be more tolerate. The cultural ideas and beliefs expressed by the representatives of the other culture should not be taken as unreal or unacceptable. Differences in culture between people will forever exist, and thus for the more effec tive communication it is important to understand and accept the significance of the traditions, which are valued by the other culture, as well as try to better explain the traditions into which the newcomer would wish to assimilate.However, and what is more important, it is not allowed to break the cultural identity of the person the difference in cultural views does not mean they are wrong. The issue of cultural identity was always urgent, and with the growing opportunities for migration, this issue will not soon lose the necessity of being discussed. However, it is important to understand one thing in relation to cultural conflicts the differences between cultures should not and wont be erased they should be treated with tolerance. There are some concepts and approaches used to investigate the nature of this phenomenon.They are as follows regional comparison, holocultural analysis, controlled comparison, and coding. Regional comparison was worked out by Driver and Kroeber. This ap proach lies in determination of cultural classification and then making assumptions about the processes of interconnection in the limits of one region of culture. Holocultural analysis is also called worldwide cross-cultural analysis. He was worked out by Tylor, Sumner, Keller and Murdock. Levinson describes it as a study designed to taste or develop a proposition through the statistical analysis of data on a sample of ten or more